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Virginia Snape said in May 14th, 2009 at 8:46 pm

Not so long ago I wrote a little bit about something along the lines of this post.

http://livingjourney.wordpress.com/2008/05/09/the-three-step-program-and-its-ramifications-on-human-sexuality/

It has been a major question of mine in regards to cultural norms of the day. Zeitgeist is a word that comes up often.

If you really think about it, it was culturally acceptable for the ancient Greeks to practice pederasy/paedophilia.

Ancient Greece not only encouraged pederasty, they institutionalised it. They considered it as a way for men to instill virtue in young boys. Although the sexual side of the relationship was the most infamous part of it, it was also a spiritual relationship as well. So today’s ’social justice’ is just today’s, we don’t know what tomorrows will hold or change into. My point is that it is very dangerous to interpret the scripture using the current lens of ’social justice’, scripture should be interpreted by using an historical-grammatical exegetical method

The following quote is found at:

http://www.leaderu.com/orgs/narth/arguecase.html

Paedophiles Argue Their Case in the Journal of Homosexuality

Gay culture does not grant the paedophile movement general acceptance. It does, however, offer a peripheral credibility to this movement which paedophilia has never been granted in the culture at large. Members of NAMBLA (The North American Man-Boy Love Association) march in some gay pride parades.

“Born that Way and Can’t Change”

In another article, “‘The Main Thing is Being Wanted’: Some Case Studies on Adult Sexual Experiences with Children,” the author says that one-third of the paedophiles he has studied claimed that “their sexual desire for children is a natural part of their constitution. This desire is variously described as ‘inbred,’ ‘innate,’ ‘a fact of nature,’ ‘inherent in them,’ etc. The leitmotif of their accounts is ‘this is me’ or ‘just the way I am.’”

The author concludes that the feeling of being “born a paedophile” makes them feel they cannot change, and therefore they are convinced they have the same right as other people to pursue the “natural” expression of their sexuality. (p. 133). The same author quotes a respondent’s belief that “if adult-child sex was commonplace, the majority of it would surely be good for both participants.” (p. 137).

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